OBEs in the Near Death Experience
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OUT-OF-BODY EXPERIENCES (OBEs)
By Barbara Mango, Ph.D.
Nearly all non-materialist researchers are
in agreement that the OBE, or separation of consciousness from the physical
body, is one of the most scientifically verifiable aspects of the NDE.
Nelson defines an OBE as a “disembodied sensation
from a perspective different from the body’s actual location”[5]
The Free
Dictionary defines ‘disembodied’ as “to free
the soul or spirit”, or “to divest of material substance”. Non-materialists
identify this as non-local
consciousness, and posit this phenomena is directly linked to OBEs.
During an OBE, individuals witness their own
resuscitation most often from a position both outside and above their bodies.
OBEs provide compelling evidence for the validity of the
NDE as numerous stories recalled by subjects have been independently
corroborated. One of the strongest case studies supporting veridical perception
was recorded by Kenneth Ring, psychologist and co-founder of the International
Association of Near-Death Studies (commonly referred to as IANDS).
Ring’s subject, Maria, was a migrant worker
visiting Seattle for the first time.
While visiting, she was rushed to the hospital
after suffering a massive heart attack. While recuperating in the coronary care
unit, she went into cardiac arrest and was declared clinically dead. She was
successfully resuscitated a few minutes later.
Maria related her OBE to Kimberly, her critical care social
worker. Maria described herself
rising above her body and “floating” to a window on the third floor of the
hospital’s north wing. Sitting on
the window ledge was a man’s left-footed, blue sneaker, which she described in
minute detail as having a worn little toe and shoelace tucked under its sole.
Anxious to corroborate her story, she asked Kimberly to search for the
sneaker.
Kimberly located the blue sneaker on a third floor ledge, exactly as Maria had
described it. In recounting the
story Kimberly stated, “The only way she could have had such a perspective was
if she had been floating right outside and at very close range to the tennis
shoe. I retrieved the shoe and
brought it back to Maria; it was very concrete evidence for me.”[6]
Ring
contends:
Now, on hearing a case like this one has to ask:
What is the probability that a migrant worker visiting a large city for
the first time, who suffers a heart attack and is rushed to a hospital at night
would, while having a cardiac arrest, simply “hallucinate” seeing a tennis
shoe--with very specific and unusual features--on the ledge of a floor
higher than her physical location in the hospital?
Only an arch-skeptic, I think, would say anything much other than, “Not
bloody likely!”[7]
A further narrative was reported to Kenneth Ring by Joyce Harmon, an ICU nurse
at Hartford Hospital. She arrived at
the hospital wearing a brand new pair of sneakers with plaid shoelaces.
Later that day Harmon was assisting in the surgery of a female patient
who coded, yet was later revived. The following day she (the patient), recalled
her experience to Harmon.
“Oh, you’re the one with the plaid shoelaces!” “What?”
Harmon replied, astonished. She
distinctly remembers feeling the hair on her neck rise.
“I saw them, the woman [patient] continued.
“I was watching what happened yesterday when I died.
I was above.”[8]
In another astonishing interview, an Australian subject described her experience
to Ring:
I will never forget the look on the surgeon’s face when I told him that I went
through the OBE phenomenon during the operation.
I then asked the surgeon whether he was sitting on a green stool with a
white top on it. He replied yes. He then said, “But you could not have seen that
from where you were lying on the operating table.” I then said to him that I did
not see that from where I was lying, but that I had seen it from where I was
detached from my body looking down from above during this NDE phenomenon.
This remark caused an even stranger look on his face[9]
An additional factor that makes these accounts so extraordinary is that each of
the aforementioned subjects describe viewing both themselves
and others from a perspective impossible with normal visual perception. Long and
Perry have noted that nearly all subjects report having
greater than 360 degree vision.
As they explain, “… NDErs often report spherical, three-dimensional
visual awareness simultaneously in all directions—forward, backward, right,
left, above, and below”.[10]
Researchers Kenneth Ring and Sharon Cooper have termed this “omnidirectional
awareness”, and describe this phenomena in the following interview:
I
could see everything.
And I do mean everything!
I could see the light on the ceiling, and the
underside of the stretcher.
I could see the tiles on the ceiling and the tiles
on the floor, simultaneously.
Three hundred and sixty degree spherical vision.
And not just spherical.
Detailed!
I could see every single hair and follicle out of
which it grew on the head of the nurse standing beside the stretcher.
At the time I knew exactly how many hairs there
were to look at.[11]
Ring contends these visual accounts “have a strong emotional and cognitive
impact on the investigators involved—either strengthening their preexisting
belief in the authenticity of NDEs or occasioning a kind of on-the-spot
conversion.[12]
Materialist science, however, adamantly disagrees with the findings of Ring,
Cooper, Long, et.al.
British psychologist Susan Blackmore strongly disagrees with Ring’s research.
She states:
I WANT TO BE QUITE CLEAR. It is my
contention that there is no soul, spirit, astral body or anything at all that
leaves the body during NDEs and survives after death.
These, like the very idea of persisting self, are all illusions and the
NDE can be accounted for without recourse to any of them”[13]
Instead, Blackmore postulates that OBEs are reconstructions
of memories as the patient is losing or regaining consciousness.
In Dying to Live Blackmore
argues that sensory stimuli and projection of imagery make memory reconstruction
probable. As she asserts:
Unconsciousness is not an all-or-nothing phenomena.
A person may appear unresponsive, but still be able to hear.
From hearing alone we can construct extremely convincing visual pictures[14]
Blackmore additionally claims numerous patients have had past procedures and are
thus familiar with surgical procedure, medical terminology, and the visual
layout of an operating room. Armed
with this awareness, patients may create imagined scenarios based on information
gathered before surgery. Thus, materialists theorize that OBEs are merely a
function of prior knowledge, hearing, and imaginative reconstruction.
Non-materialists, however, find many holes in this theory.
As cardiologist and NDE researcher Pim van Lommel explains,
Although sounds and other stimuli continue to enter the brains of these
patients, they no longer trigger the kinds of responses that are registered
during conscious experiences under normal circumstances because the connections
in the brain have been severed and information can no longer be exchanged.[15]
He continues by stating:
From a scientific point of view it therefore seems highly unlikely that under
properly administered anesthesia patients can have memories of the surgical
period with lucid consciousness, with thoughts and emotions, and sometimes with
perceptions from a position above the operating table…and yet, this exceptional
situation exists.[16]
.
Furthermore, NDErs are often unresponsive when no one else is present, making
conversation recollection impossible.
Third
party verification of patient accounts challenges traditional theory and remains
inexplicable to most scientists. Thus, OBES are highly suggestive of a
transcendent, or non-local consciousness, supporting the non-materialist
paradigm.
As Ring asserts:
The perceptions are just too fine-grained in their details and too telling their
appropriateness—they are just the kind of thing one would expect to be reported
if individuals really were able to see
with extraordinary clarity from an elevated position near the ceiling—to be
glibly written off on the grounds that they are simply not possible.[17]
[5]
Nelson, Kevin.
The
Spiritual Doorway in the Brain: A Neurologist's
Search for the God Experience. New York
Dutton, 2011: 138
[6]
Ibid. 66
[7]
Ibid,
66
[8]
Ring,
Kenneth, and Sharon Cooper.
Mindsight:
Near-death and Out-of-body
Experiences
in the Blind.
Bloomington:
IUniverse, 2008.
[9]
Ibid,
59
[10]
Long, Jeffrey, and Paul Perry.
Evidence
of the Afterlife: The Science of Near-death
Experiences. New York: HarperOne, 2011: 60
[11]
Ring, Kenneth, and Sharon Cooper.
Mindsight:
Near-death and Out-of-body Experiences in the
Blind.
Bloomington:
IUniverse, 2008: 107
[12]
Ring, Kenneth, and Evelyn Elsaesser Valarino.
Lessons
from Light: What We Can Learn from the Near-
death
Experience.
Needham, MA. Moment Point, 2006: 69
[13]
Blackmore, Susan J.
Dying to
Live: Near-death Experiences. Buffalo, NY:
Prometheus, 1993: 114
[14]
Ibid. 122
[15]
Van Lommel, Pim.
Consciousness beyond Life: The Science of the
Near-death Experience. New York:
HarperOne, 2010: 130
[16]
Ibid, 130
[17]
Ring, Kenneth, and Evelyn Elsaesser Valarino.
Lessons
from the Light: What We Can Learn from the
Near-death Experience. Needham, MA: Moment
Point, 2006: 64