NDEs in the Blind
|
By Barbara Mango, Ph.D.
Although OBEs
provide compelling and frequently verifiable evidence of the NDE, studies of the
congenitally blind yield the most stringent test of the hypothesis to date. The
International Council of Opthalmology defines congenital blindness as a complete
lack of form and visual perception since birth, and is commonly referred to as
no light perception, or NLP.
Psychiatrist Stanislov Grof purports that sight in congenitally NDErs is
medically inexplicable. He states:
There are…reported cases where individuals who were blind because of a
medically confirmed organic damage to their optical system could at the time of
clinical death see the environment….Occurrences of this kind… can be subjected
to objective verification. They thus
represent the most convincing proof that what happens in near-death experiences
is more than the hallucinatory phantasmagoria of physiologically impaired brains[19].
In accord with Grof, psychologists Kenneth Ring and Sharon Cooper decided
to conduct the most in-depth study ever undertaken of NDEs of the blind. The
objective of their study was to ascertain if the blind experience the same
veridical occurrences as the sighted. As Ring purposed,
the blind see for the first time in their lives during a NDE. However, they do
not retain sight when they return to their bodies.
Using qualitative research, they
sought to determine if verifiable evidence supported their hypothesis that
experiences of the congenitally blind conform to the familiar prototype of
sighted NDEs. Their research
ascertained that the narratives of the blind were indistinguishable from those
of the sighted.
[20]
Thirty-one subjects were chosen
for this study. Of these, fourteen subjects were blind from birth, eleven had
lost sight before five years of age, and six were considered severely visually
impaired. According to Ring and
Cooper, “The analyses of persons blind from birth… provide the strongest and
conventionally most inexplicable data pertaining to the proposition that the
blind may actually see during their NDEs and OBEs”.
[21]
Thus, only cases of the congenitally blind will be presented.
Ring and Cooper consider “Vicki”
to be one of the most compelling and verifiable cases of the congenitally blind
ever recorded. Vicki was born blind
due to severe and irreversible optic nerve damage.
Asked in an interview if she has ever been able to see, she replied,
“Nothing, never. No light, no
shadows, no nothing, ever...I’ve never been able to understand even the concept
of light.”
[22]
Thus, the visual components of her NDE are astonishing.
After a near-fatal car accident and suffering from brain damage, Vicki
was rushed to the hospital in a coma.
She recalls her experience by stating:
And it was frightening because I’m not accustomed to see things visually,
because I never had before! And
initially it was pretty scary! And
then I finally recognized my wedding ring and my hair. And then I thought: is
that my body down there? Am I dead
or what? They kept saying, “We can’t bring her back, we can’t bring her back!”
And they were trying to frantically work on this thing that I discovered was my
body and I felt very detached from it and sort of “so what?” And I was thinking,
what are these people getting so upset about?”
[23]
Upon resuscitation Vicki described seeing her crumpled Volkswagen van.
Additionally, she “saw” herself floating above the stretcher and
travelling to the hospital’s roof, where she experienced a 360-degree panoramic
view of the hospital grounds.
Vicki’s surgical team later
verified her accurate description of the wedding ring and precise
account of both the hospital grounds and damage to her Volkswagen van.
In a later interview, Vicki was asked to compare her dreams and NDE.
When asked if she had ever experienced visual perception while dreaming,
she responded, “Nothing. No color,
no sight of any sort, no shadows, no light, no nothing.”[24]
Van Lommel finds Vicki’s story
astonishing. He emphasizes,
“The fact that somebody who has been blind from birth as a result
of an atrophied eyeball and optic nerve…can nonetheless see people and
surroundings raises significant questions…
How does she do this? This is
impossible according to current medical knowledge.”
[25]
It appears inconceivable that a
congenitally blind woman to whom the visual world is foreign and
incomprehensible, could describe objects and color with such crystal-clear
vision.
Another of Ring and Cooper’s
remarkable case studies is that of “Brad”.
Suffering from severe chest congestion, Brad stopped breathing and went
into full cardiac arrest. The
emergency room physician declared him unresponsive.
He was later informed that his heart and respiration had stopped for four
minutes. It was during this period
that he felt himself floating to the ceiling and rising to the roof of the
hospital. He described the
surroundings from the hospital roof as follows:
I think that everything except
for the streets was covered with snow, thoroughly.
It was a very soft snow. It
had not been covered with sleet or freezing rain…The streets themselves had been
plowed and you could see the banks on both sides of the streets.
I knew they were there. I
could see them.
[26]
When later asked about his dream life, Brad replied:
Generally--except for this one
near-death experience--my dreams have had the very same consciousness…as I’ve
had in my waking hours. That would
be all my senses function, especially my sense of hearing and my sense of touch,
but all the other senses function, except vision.
In my dreams, I have no visual perceptions at all
[27]
How is it possible for the congenitally blind
to possess an acute, 360% visual field, the ability to recognize and
describe colors, objects, and the environment in fine-grained detail?
Indeed, it is incredible these individuals apparently transcend all
sensory restrictions. Thus, the
question must be posed; does sight in blind NDErs actually depend on the eyes,
or is there a non-retinol explanation?
Kenneth Ring and Sharon Cooper
postulate the blind experience a distinctive type of transcendental awareness
termed “mindsight”. They define
mindsight as:
A distinctive state of
consciousness, which we would like to call
transcendental awareness. In
this type of awareness, it is not of course that the eyes see anything—how could
they? It is rather that
the mind itself sees, but
more in the sense of “understanding” or “taking in” rather than of visual
perception per se. Or, alternatively,
we might say that it is not the eye that sees, but the “I”
[28]
Ring and Cooper are proposing a
theory in which the spiritual body transcends limitations of the physical body
and sensory organs. In their model,
“the blind can see because, with the physical body temporarily inoperative, the
spirit within them can make use of the finer sense organs of the astral body,
which presumably are perfect, to gain temporarily a kind of vision they could
never have in life.”[29]
They hypothesize that the blind have access to an expanded supersensory
awareness not connected to an organic visual system. Their model posits the
existence of a non-local or “spiritual” consciousness.
Over a century ago, noted
British scholar F.W.H. Myers arrived at the same conclusion proposed by Ring and
Cooper. He hypothesized:
“I start from the thesis that
the perceptive power within us precedes and is independent of the specialized
sense-organs, which it has developed for earthly use.”
[30]
However, skeptics of the
mindsight theory argue that “vison” in the blind is entirely brain-based, and is
the result of either retrospective reconstruction or dreaming. The chief
proponent of this hypothesis is British psychologist and NDE researcher Susan
Blackmore. She contends the blind are able to report visual descriptions of
their NDEs due to a combination of prior expectations, familiarity with hospital
procedures, sensory cues, lucky guesses, and most importantly, overheard
conversations.
Thus, according to Blackmore,
what appears to be a visual accounting is actually retrospective reconstruction.
She states:
It does not take much information from such sounds for a person to
piece together a very convincing and realistic visual impression of what is
going on. This will provide the best model they have and seem perfectly real.
They may have no idea that the model was constructed primarily from things they
heard…. We can only remember the general point that people who appear
unconscious may still be aware of some of the things going on around them and
they can easily build these up into a good visual picture of what was happening
[31]
Ring, Cooper, et al, argue vigorously against Blackmore’s reconstruction
theory. First, it fails to account for instances which could not be predicted,
anticipated, or is beyond comprehension in a blind world.
How is it that Vicki was able to accurately describe the physical
descriptions of her operating team, as well as the hospital grounds, when this
information had not previously been disclosed to her?
It seems implausible that Brad’s finely-grained and textural description
of snow is the result of retrospective reconstruction.
The more viable explanation is that Brad and Vicki experienced veridical
perception from a distance outside of the operating room.
Cardiologist and NDE researcher Michael Sabom further contends:
Thus, we have attempted to explain the apparent accuracy of the…NDEs by
prior general knowledge, by information passed on by another individual, and by
physical perception of sight and sound during semi-consciousness. None of these
possibilities have been found to be plausible explanations[32]
Blackmore’s “dream theory” is additionally contested by non-materialists.
Dreams of the blind have been researched for over a century. Findings
conclude that these dreams never include visual imagery.
Instead, they are experienced only via sound, touch, feel, smell, and
taste. Hearing is the primary sense
in dreams of the blind, followed by feel and kinesthetic elements. Thus, the
crystal-clear vision of blind NDErs is radically different from their dreams
which lack any visual imagery whatsoever.
Ring further explains this by referring to the aforementioned cases of
Brad and Vicki. He states:
Again, if one did not know Brad was completely blind it would be almost
impossible to tell from his transcript…that this is a man who has no previous
experience with the visual world. Instead, he describes it using the lexicon of
a normally sighted person. His account, therefore, coupled with that of Vicki’s,
makes it very difficult to refrain from
concluding that under conditions of a NDE, seeing is native to and
self-evident in the blind.[33]
[19]
Grof, Stanislav.
Books of the Dead: Manuals for Living and
Dying.
London: Thames and Hudson, 1994.
[20]
Ring, Kenneth, and Sharon Cooper.
Mindsight: Near-death and Out-of-body
Experiences in the Blind.
Bloomington: IUniverse, 2008: 13
[21]Ibid,
26
[22]
Ring, Kenneth, and Sharon Cooper.
Mindsight:
Near-death and Out-of-body Experiences in the
blind. Bloomington: IUniverse, 2008: 14
[23]
Van Lommel, Pim.
Consciousness beyond Life: The Science of the
Near-death Experience. New York: HarperOne,
2010: 24
[24]
Ring, Cooper, Ibid, 84
[25]
Van Lommel, Ibid, 26
[26]
Ring, Kenneth, and Sharon Cooper.
Mindsight: Near-death and Out-of-body
Experiences in the Blind. Bloomington:
IUniverse, 2008 :41
[27]
Ibid, 85
[28]
Ibid, 107
[29]
Ibid, 112
[30]
Myers, Frederic William Henry.
Human Personality and Its Survival of Bodily
Death. Vol.1. London: Longmons, 1903
[31]
Blackmore, Susan.
Dying to
Live: Near-Death Experiences.
Buffalo, NY: Prometheus, 1993: 124-125
[32]
Sabom, Michael B.
Recollections of Death: A Medical Investigation.
New York: Random House, 1979: 115
[33]
Ring, Kenneth, and Sharon Cooper.
Mindsight: Near-death and Out-of-body
Experiences in the Blind. Bloomington:
IUniverse, 2008: 45