Non-Local Consciousness and the Near-death Experience
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Non-Local Consciousness and the Near-death Experience
By Barbara Mango, Ph.D.
The day science begins to study nonphysical phenomena, it will make more
progress in one decade than in all the previous centuries of its existence.
Nikola Tesla, Inventor
(1856-1943)
In 2005, the journal
Science published an issue listing the top 125 questions scientists have yet
to answer. The most significant inquiry was, “What is the universe made of?”
immediately followed by, “What is the biological basis of consciousness?”
This question may be reframed by asking, “Does consciousness have a
biological basis at all?”
[1]
Researchers have developed two opposing hypothesis to explain the connection
between consciousness and the near-death experience: materialism and
non-materialism.
Materialist science maintains the foundation of consciousness is based
exclusively on neuronal activity in the brain. Neurons are defined as
cells that
carry messages between the brain and body. Susan Blackmore, one of the strongest
proponents of this brain-based theory asserts:
We are biological
organisms, evolved in fascinating ways for no purpose at all and with no end in
any mind. We are simply here and
this is how it is.
[2]
Blackmore upholds
what is termed “the materialist,” or “local-consciousness” theory. Materialism
hypothesizes that consciousness is confined to the brain’s electrical processes
and neuronal activity. Materialists
postulate a near-death experience is merely the physiological process of a dying
brain.
Materialists purport NDEs cannot be
irrefutably proven and therefore, any opposing paradigm is inherently
flawed. Since
this model is still taught at most medical schools in the Western world, the
majority of near-death researchers continue to support the paradigm that brain
processes create consciousness.
Renown cardiologist and near-death researcher
Pim van Lommel contends two additional factors strengthen adherence to this
premise. First, nearly all
government funding is awarded to traditional science.
According to philosopher Ilja Maso:
Most current researchers employ the materialist hypothesis, “based on
materialist, mechanistic, and reductionist assumptions. It attracts most of the
funding, achieves the most striking results, and is thought to employ the
brightest minds. The more a vision deviates from this materialist paradigm, the
lower its status and the less money it receives.[3]
Secondly, materialists tend to reject any challenge to their rigidly held model.
Philosopher Thomas Kuhn states the
non-materialist theory is often considered incongruent with the traditional
model. As he explains:
All research results that cannot be accounted for by the prevailing
worldview are labeled “anomalies” because they threaten the existing paradigm
and challenge the expectations raised by this paradigm.
Needless to say, such anomalies are initially overlooked, ignored,
rejected as aberrations, or even ridiculed.
Near-death experiences are such anomalies.[4]
The opposing paradigm, termed non-materialism,
purports consciousness is independent of matter and the brain functions as an
intermediary between spirit and body. This perspective supports the existence of
a non-local, continuing consciousness upon clinical death. Van Lommel compares
non-local consciousness to global communication.
Information is continuously exchanged via electromagnetic fields
undetectable to ordinary awareness. As he explains:
We only become aware of these electromagnetic informational fields at the
moment we switch on our TV, cell-phone, or laptop.
What we receive is not inside the instrument, nor in the compartments,
but thanks to the receiver, the information from the electromagnetic fields
becomes observable to our senses and hence perception occurs in our
consciousness. If we switch off the TV set, the reception disappears, but the
transmission continues. The
information transmitted remains present within the electromagnetic fields.
The connection has been interrupted, but it has not vanished
(“non-locality”)…As soon as the function of the brain has been lost, as in
clinical death…memories and consciousness do still exist, but the receptivity is
lost, the connection is interrupted.
[5]
Cutting-edge
research in quantum mechanics, (a theory describing the world of atoms and
subatomic particles and their interaction between energy and matter), proposes a
theoretical, yet highly persuasive argument supporting the paradigm of non-local
consciousness.
Theoretical physicist Fred Alan Wolf contends that quantum mechanics continue to
authenticate the non-materialist paradigm. As he explains:
There is evidence that suggests the existence of a non-material,
non-physical universe that has a reality even though it may not as yet be
clearly perceptible to our senses and scientific instrumentation.
When we consider out-of-body experiences…though they cannot be replicated
in the true scientific sense, they also point to the existence of non-material
dimensions of reality.[6]
Van Lommel’s
research indicates that various aspects of an NDE correspond with or are
analogous to some of the basic principles from quantum theory, such as
non-locality, entanglement, interconnectedness, and instantaneous information
exchange in a timeless and placeless dimension.”[7]
Cutting-edge
research in quantum mechanics suggest consciousness and quantum processing
reside in the microtubules of brain cells. Microtubules are fibrous, hollow rods
located in the brain. Their primary function is to help support and shape cells.
The human brain is composed of approximately eighty-seven billion neurons. It is
estimated that one-hundred times as many microtubules exist in every neuron.
Quantum mechanics postulates each neuron either contains, or supports
consciousness.
According to
mathematical physicist Sir Roger Penrose:
Let’s just say the heart stops beating and the blood stops flowing
[during a NDE], the microtubules lose their quantum state. The quantum
information within the microtubules is not destroyed, it can’t be destroyed, it
just distributes and dissipates to the universe at large.
If the patient is resuscitated, revived, this quantum information can go
back in the microtubules and the patient says, “I had a near-death experience…If
they’re not revived, and the patient dies, it’s possible this quantum
information can exist outside the body, perhaps indefinitely as a soul This
account of consciousness explains things like near-death experiences and out of
body experiences
[8]
Penrose has termed his theoretical model of microtubule consciousness the
Orchestrated Objective Reduction Theory, commonly referred to as ORCH-OR.
Although ORCH-OR has been widely challenged by the scientific community,
numerous researchers, including anesthesiologist Stuart Hameroff staunchly
defend it. As Hameroff asserts, nobody has landed a serious blow to it [ORCH-OR].
It’s very viable.
[9]
It remains medically inexplicable for lucid
consciousness to occur during a time when no
measurable brain activity exists.
Van
Lommel compares the brain in this state to a
computer that has been disconnected from its
power supply, unplugged, and all its circuits
disabled.[10]
Quantum
mechanics provides a theoretical framework
supporting the validity of non-materialism and
the near-death experience. It is this author’s
hope that quantum mechanics will finally bridge
the gap between science and spirituality.
As academic neurosurgeon and
near-death experiencer Eben Alexander affirms: |
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As each of us awakens to the fact that
our individual awareness is part of a much grander universal consciousness,
humanity will enter the greatest phase in all of recorded history, in which we
will gain a deeper understanding of the fundamental nature of all existence.
This will involve the consolidation of wisdom over millennia, a
coalescence of science and spirituality, and convergence of the greatest
concepts of our existence. The
answers lie within us all.[11]
[1] Van Lommel,
Pim.
Consciousness Beyond Life: The Science of the
Near-Death Experience. New York:
HarperCollins, 2010; ix
[2] Blackmore,
Susan.
Dying to Live: Near-Death Experiences.
Amherst, New York: Prometheus, 1993; 283-84
[3]
Van Lommel, Pim.
Consciousness Beyond Life: The Science of the
Near-Death Experience. New York:
HarperCollins, 2010,
xiii
[4]
Kuhn, TS. The Structure of
Scientific Revolutions. Chicago: U of
Chicago, 1962. Print. N.p.
[5]
Van Lommel, Pim. About the Continuity of Our
Consciousness.
Adv Exp
Med Biol.; 2004; 550: 115-132.
[6]
Wolf, Fred A. The Soul and Quantum
Physics. In Experiencing the Soul. Carlsbad
Hay House, 1998. Print.
[7] Van Lommel,
Pim.
Consciousness Beyond Life: The Science of the
Near-Death Experience. New York:
HarperCollins. 2010
[8]
Hameroff, Stuart. Interview, Through The
Wormhole, Science Channel, October, 2012.
[9]
http://www.sott.net/article/252984-Scientists-offer-quantum-theory-of-souls-existence
[10] Ibid, Van
Lommel, 166.
[11]
Alexander, Eben.
Proof of
Heaven: A Neurosurgeon’s Journey into the
Afterlife. New
York: Simon & Schuster. 2012; 145.